[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 25.44 # 俱舍論頌疏論本 25.44 俱舍論頌疏論本 25.44 - **Language:** Classical Chinese ### [25.44](https://indike.org/pramana/in.bauddha.taisho.1823.25.44) 無學名滿但由二因：一謂根滿、二謂定滿。無學位中皆是無學，無非果滿，故無由果名為滿也。有諸無學唯由根滿，謂不時解脫，未得滅盡定。有唯定滿，謂時解脫，得滅盡定。有具二滿，謂不時解脫，得滅盡定，思而可知。 > An aśaikṣa is called full only due to two causes: 1. Fullness through faculties; 2. Fullness through concentration. In the stage of an aśaikṣa, all are aśaikṣas and none are not full in fruition; hence none are called full due to fruition. There are aśaikṣas who are full solely through faculties: namely, the non-temporarily liberated who have not attained the absorption of cessation. There are those full solely through concentration: namely, the temporarily liberated who have attained the absorption of cessation. There are those endowed with both fullnesses: namely, the non-temporarily liberated who have attained the absorption of cessation. This can be understood upon reflection. > — English (machine translation) (machine translation) - [Previous: 25.43](https://indike.org/pramana/in.bauddha.taisho.1823.25.43) - [Next: 25.45](https://indike.org/pramana/in.bauddha.taisho.1823.25.45) - [Up: 25](https://indike.org/pramana/in.bauddha.taisho.1823.25) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.25.44) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.25.44](https://indike.org/pramana/in.bauddha.taisho.1823.25.44) · Pramāṇa