[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 25.4 # 俱舍論頌疏論本 25.4 俱舍論頌疏論本 25.4 - **Language:** Classical Chinese ### [25.4](https://indike.org/pramana/in.bauddha.taisho.1823.25.4) 釋曰：契經說有六阿羅漢：一者退法，謂遇少緣便退所得。二者思法，謂懼退失，恒思自害。三者護法，謂於前所得法自防護。四者安住法，無勝退緣，雖不自防亦能不退，無勝加行亦不增進。五堪達法，謂性堪能，好修練根，速達不動。六不動法，不為煩惱所退動故。前五種性，從先學位信解性生。此五總名時解脫也，以要待時方能入定及心解脫。言待時者，時有六種：一得好衣、二得好食、三得好臥具、四得好處、五得好說法、六得好同學也。後不動種性為不時解脫，謂是利根，以不待時便能入定及心解脫故。從先學位見至性生。 > Explanation: The sūtras state that there are six kinds of arhats: First, the one of falling-away dharma, meaning that upon encountering slight conditions, one falls away from what has been attained. Second, the one of thinking dharma, meaning that fearing falling away and loss, one constantly thinks of harming oneself. Third, the one of guarding dharma, meaning that one guards oneself with respect to the dharma previously attained. Fourth, the one of abiding dharma: lacking superior conditions for falling away, even without guarding oneself, one does not fall away; yet lacking superior preparatory application, one does not advance either. Fifth, the one of capable-of-penetration dharma, meaning that by nature one is capable and enjoys cultivating the honing of faculties, quickly penetrating to the unshakeable. Sixth, the one of unshakeable dharma, because one cannot be moved or caused to fall away by defilements. The first five lineages arise from the lineage of resolution through faith in the prior stage of training. These five are collectively termed 'temporally liberated', because they must wait for the proper time to be able to enter absorption and liberation of mind. 'Waiting for the proper time' refers to six kinds of time: 1. obtaining good robes; 2. obtaining good food; 3. obtaining good bedding; 4. obtaining a good place; 5. obtaining good preaching of Dharma; 6. obtaining good fellow practitioners. The latter, the unshakeable lineage, is 'non-temporally liberated', meaning that possessing sharp faculties, one is able to enter absorption and liberation of mind without waiting for a proper time. This arises from the lineage of attainment of view in the prior stage of training. > — English (machine translation) (machine translation) - [Previous: 25.3](https://indike.org/pramana/in.bauddha.taisho.1823.25.3) - [Next: 25.5](https://indike.org/pramana/in.bauddha.taisho.1823.25.5) - [Up: 25](https://indike.org/pramana/in.bauddha.taisho.1823.25) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.25.4) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.25.4](https://indike.org/pramana/in.bauddha.taisho.1823.25.4) · Pramāṇa