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# 俱舍論頌疏論本 26.68

俱舍論頌疏論本 26.68

- **Language:** Classical Chinese

### [26.68](https://indike.org/pramana/in.bauddha.taisho.1823.26.68)

釋曰：滅智攝在法念住中，以緣擇滅唯是法故。若他心智，後三念住攝，以能知他受心法故，不知色故，除身念住。所餘八智，通四念住。

> The commentary explains: the knowledge of cessation is subsumed under the application of mindfulness to dharmas, because its intentional object, analytical cessation, is exclusively a dharma. As for the knowledge of others' minds, it is subsumed under the last three applications of mindfulness, because it can know the sensations, mind, and dharmas of others; since it does not know form, the application of mindfulness to the body is excluded. The remaining eight knowledges are common to all four applications of mindfulness.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.26.68) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1823.26.68](https://indike.org/pramana/in.bauddha.taisho.1823.26.68) · Pramāṇa
