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# 俱舍論頌疏論本 26.6

俱舍論頌疏論本 26.6

- **Language:** Classical Chinese

### [26.6](https://indike.org/pramana/in.bauddha.taisho.1823.26.6)

盡無生非見者，盡無生智不名為見，推度名見。此之二智已息求心，非推度故，故不名見。餘二者，謂餘無漏慧皆通智、見二性，已斷疑故，推度性故。

> Regarding '\[The knowledges of\] destruction and non-arising are not views': the knowledge of destruction and the knowledge of non-arising are not called views, because deliberate investigation is called view. These two knowledges have already stilled the seeking mind and are not investigative, hence they are not called views. 'The other two' means that all remaining uncontaminated wisdoms possess both natures of knowledge and view, because doubt has already been severed, and their nature is investigative.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.26.6) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1823.26.6](https://indike.org/pramana/in.bauddha.taisho.1823.26.6) · Pramāṇa
