[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 26.77 # 俱舍論頌疏論本 26.77 俱舍論頌疏論本 26.77 - **Language:** Classical Chinese ### [26.77](https://indike.org/pramana/in.bauddha.taisho.1823.26.77) 釋曰：初三句答第一問，餘五句答第二問。所緣總有十，謂三界無漏者，標所緣法也。十智所緣總有十法，謂有為法分為八種，三界所繫及無漏有為，此四各有相應、不相應二，故成八種。無為有二：一者是善，謂擇滅也；二者無記，謂虛空、非擇滅也。 > The commentary explains: the first three lines answer the first question, and the remaining five lines answer the second question. "The intentional objects are ten in total, namely the three realms and the untainted": this indicates the dharmas that are intentional objects. There are ten dharmas in total as intentional objects of the ten knowledges: conditioned dharmas are divided into eight types—those bound to the three realms and untainted conditioned dharmas; these four each have two types, associated and dissociated, thus constituting eight types. There are two kinds of unconditioned dharmas: first, the wholesome, namely analytical cessation; second, the indeterminate, namely space and non-analytical cessation. > — English (machine translation) (machine translation) - [Previous: 26.76](https://indike.org/pramana/in.bauddha.taisho.1823.26.76) - [Next: 26.78](https://indike.org/pramana/in.bauddha.taisho.1823.26.78) - [Up: 26](https://indike.org/pramana/in.bauddha.taisho.1823.26) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.26.77) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.26.77](https://indike.org/pramana/in.bauddha.taisho.1823.26.77) · Pramāṇa