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# 俱舍論頌疏論本 26.83

俱舍論頌疏論本 26.83

- **Language:** Classical Chinese

### [26.83](https://indike.org/pramana/in.bauddha.taisho.1823.26.83)

從此第二，明俗智緣境，論云：「頗有一念智緣一切法不（問也）？不爾（答也）。豈不非我觀知一切法皆非我耶（難也）？此亦不能緣一切法（答也）。不緣何法（一問）？此體是何（第二問也）？」頌曰：

> From here, second, clarifying the domain taken as intentional object by conventional knowledge: the Treatise says: "Can a single thought-moment of knowledge take all dharmas as its intentional object or not (the question)? It cannot (the answer). Does not contemplation of non-self know that all dharmas are non-self (an objection)? Even this cannot take all dharmas as its intentional object (the answer). What dharmas does it not take as intentional objects (the first question)? What is the nature of this \[knowledge\] (the second question)?" The verse states:  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.26.83) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1823.26.83](https://indike.org/pramana/in.bauddha.taisho.1823.26.83) · Pramāṇa
