[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 26.85 # 俱舍論頌疏論本 26.85 俱舍論頌疏論本 26.85 - **Language:** Classical Chinese ### [26.85](https://indike.org/pramana/in.bauddha.taisho.1823.26.85) 釋曰：初句答第一問，下三句答第二問。以世俗智觀一切法，為非我時不緣自品，故除自品。言自品者，謂俗智自體相應俱有也。不緣自體者，謂境、有境別故。不緣相應者，謂同一所緣故。不緣俱有者，謂極相隣近故。此無我觀俗智為體，唯是聞、思所成慧也。 > The commentary explains: the first line answers the first question, and the following three lines answer the second question. When one contemplates all dharmas as non-self with conventional knowledge, it does not take its own category as an intentional object; hence 'except for its own category'. By 'its own category' is meant the intrinsic nature of the conventional knowledge itself, as well as what is associated with it and co-existent with it. It does not take its own intrinsic nature as an intentional object because the object and the possessor of the object are distinct. It does not take what is associated with it as an intentional object because they share a single intentional object. It does not take what is co-existent with it as an intentional object because they are extremely close. This contemplation of non-self has conventional knowledge as its nature, and is wisdom produced solely through hearing and reflection. > — English (machine translation) (machine translation) - [Previous: 26.84](https://indike.org/pramana/in.bauddha.taisho.1823.26.84) - [Next: 26.86](https://indike.org/pramana/in.bauddha.taisho.1823.26.86) - [Up: 26](https://indike.org/pramana/in.bauddha.taisho.1823.26) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.26.85) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.26.85](https://indike.org/pramana/in.bauddha.taisho.1823.26.85) · Pramāṇa