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# 俱舍論頌疏論本 26.90

俱舍論頌疏論本 26.90

- **Language:** Classical Chinese

### [26.90](https://indike.org/pramana/in.bauddha.taisho.1823.26.90)

後四一一增者，從苦法智後有四位：一、第四念，苦類智位；二、第六念，集法智位；三、第十念，滅法智位；四、第十四念，道法智位。此上四位皆增一智，且第一位成前三智，增一類智，總成四智；於第二位成前四智，又增集智；於第三位成前五智，又增滅智；於第四位成前六智，又增道智。故見道位總成七智。

> "In the subsequent four, each increases by one": after the knowledge of the phenomenon of suffering, there are four stages: first, the fourth moment, the stage of the subsequent knowledge of suffering; second, the sixth moment, the stage of the knowledge of the phenomenon of origin; third, the tenth moment, the stage of the knowledge of the phenomenon of cessation; fourth, the fourteenth moment, the stage of the knowledge of the phenomenon of the path. In each of these four stages, one knowledge is added: in the first stage, possessing the previous three knowledges, one adds subsequent knowledge, making four knowledges in total; in the second stage, possessing the previous four knowledges, one further adds the knowledge of origin; in the third stage, possessing the previous five knowledges, one further adds the knowledge of cessation; in the fourth stage, possessing the previous six knowledges, one further adds the knowledge of the path. Therefore, in the path of seeing, one possesses seven knowledges in total.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.26.90) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1823.26.90](https://indike.org/pramana/in.bauddha.taisho.1823.26.90) · Pramāṇa
