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# 俱舍論頌疏論本 28.15

俱舍論頌疏論本 28.15

- **Language:** Classical Chinese

### [28.15](https://indike.org/pramana/in.bauddha.taisho.1823.28.15)

問：「無色多劫色相續斷，後沒生下，色從何生？」答：「頌言『後色起從心』者，謂昔所起色異熟因熏習在心，功能今熟，是故今色從彼心生。此是論主依經部釋也。」

> Question: "In the formless \[realm\], the continuum of form is severed for many kalpas; when \[a being\] dies afterwards and is born below, from what does form arise?" Answer: "The verse says: 'Subsequent form arises from the mind.' This means that the karmic maturation causes of form arisen in the past perfumed and resided in the mind, and their potency has now ripened; therefore, the present form arises from that mind. This is the master's explanation based on the Sautrāntika school."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.28.15) — English, machine translation

## Linked texts (2)

- [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821.28.50) — Classical Chinese
- [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.28.8) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1823.28.15](https://indike.org/pramana/in.bauddha.taisho.1823.28.15) · Pramāṇa
