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# 俱舍論頌疏論本 28.17

俱舍論頌疏論本 28.17

- **Language:** Classical Chinese

### [28.17](https://indike.org/pramana/in.bauddha.taisho.1823.28.17)

非想非非想，昧劣故立名者，立第四名，由想昧劣，謂無下地明慧勝想，得非想名；有昧劣想，名非非想，故約彼處想昧劣故，當體立名，名非非想。前三無色約加行立，第四非想約當體立。

> Regarding "Neither-perception-nor-non-perception is named because \[perception\] is faint and inferior": the fourth name is established because perception is faint and inferior. Because it lacks the clear, luminous, and superior perception of the lower levels, it receives the name "neither-perception"; because it possesses a faint and inferior perception, it is called "nor-non-perception." Therefore, with respect to the faintness and inferiority of perception in that sphere, the name is established according to its own nature, called "neither-perception-nor-non-perception." The former three formless \[spheres\] are established with respect to preparation; the fourth, neither-perception\[-nor-non-perception\], is established with respect to its own nature.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.28.17) — English, machine translation

## Linked texts (3)

- [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822.28.82) — Classical Chinese
- [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821.28.59) — Classical Chinese
- [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735.36.13) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1823.28.17](https://indike.org/pramana/in.bauddha.taisho.1823.28.17) · Pramāṇa
