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# 俱舍論頌疏論本 28.22

俱舍論頌疏論本 28.22

- **Language:** Classical Chinese

### [28.22](https://indike.org/pramana/in.bauddha.taisho.1823.28.22)

前七各有三，謂味淨無漏者，於前七地各具有三：一、味等至，謂愛相應，愛能味著，故名為味。由定與彼愛相應故，定得味名。二、淨等至，謂世善定，與無貪等諸白淨法相應起故，定得淨名。三、無漏等至，謂出世定。

> Regarding "The former seven each have three, namely, tainted, pure, and undefiled": in each of the former seven levels there are three: 1. Tainted attainment, which is associated with craving. Craving is able to relish, hence it is called "taste" \[or "tainted"\]. Because the concentration is associated with that craving, the concentration receives the name "tainted." 2. Pure attainment, which refers to mundane wholesome concentration. Because it arises associated with non-greed and other pure and white dharmas, the concentration receives the name "pure." 3. Undefiled attainment, which refers to supramundane concentration.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.28.22) — English, machine translation

## Linked texts (3)

- [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.77.10) — Classical Chinese
- [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.28.10) — Classical Chinese
- [阿毘達磨藏顯宗論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosasastrakarikabhasya*zh-xuanzang.38.10) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1823.28.22](https://indike.org/pramana/in.bauddha.taisho.1823.28.22) · Pramāṇa
