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# 俱舍論頌疏論本 28.88

俱舍論頌疏論本 28.88

- **Language:** Classical Chinese

### [28.88](https://indike.org/pramana/in.bauddha.taisho.1823.28.88)

釋曰：近分八者，答初問。四本靜慮，四本無色，各有近分，與八根本為入門故。捨者，答第二問。此八近分皆捨相應，作功用轉，故無喜樂。淨字及初亦聖或三者，答第三問。淨者謂八近分，皆淨定攝。初亦聖者，初禪近分亦通無漏。此八近分皆無有味，離染道故。或三者，或言顯別有說，初未至定有味等至，未起根本，亦貪此故，由此未至具三等至。

> Explanation: 'The threshold stages are eight' answers the first question. The four fundamental dhyānas and the four fundamental formless realms each have a threshold stage, serving as the entryways into the eight fundamentals. 'Equanimity' answers the second question. These eight threshold stages are all associated with equanimity; because they operate with exertion, they lack joy and pleasure. The word 'pure' and 'the first is also noble, or three' answer the third question. 'Pure' means that the eight threshold stages are all subsumed under pure absorption. 'The first is also noble' means that the threshold stage of the first dhyāna is also uncontaminated. None of these eight threshold stages possesses relishing, because they are paths of detachment from defilement. 'Or three' means that the word 'or' indicates another opinion: that the first unreached concentration has relished absorption, because before the fundamental \[absorption\] has arisen, one also craves this \[stage\]; hence this unreached concentration possesses all three absorptions.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.28.88) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1823.28.88](https://indike.org/pramana/in.bauddha.taisho.1823.28.88) · Pramāṇa
