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# 俱舍論頌疏論本 29.14

俱舍論頌疏論本 29.14

- **Language:** Classical Chinese

### [29.14](https://indike.org/pramana/in.bauddha.taisho.1823.29.14)

前三無貪性者，初三解脫無貪為體，近治貪故。三中，初二不淨相轉，作青瘀等諸行相故；第三解脫清淨相轉，作淨光鮮行相轉故。此三助伴皆五蘊性。

> "The first three have non-attachment as their nature": the first three liberations take non-attachment as their essential nature, because they directly counter attachment. Among the three, the first two operate under the aspect of impurity, forming representations of bluish decay and the like; the third liberation operates under the aspect of purity, forming representations of pure and lustrous appearance. The concomitants of these three all consist of the five aggregates.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.29.14) — English, machine translation

## Linked texts (4)

- [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821.29.35) — Classical Chinese
- [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.80.6) — Classical Chinese
- [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.29.8) — Classical Chinese
- [阿毘達磨藏顯宗論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosasastrakarikabhasya*zh-xuanzang.40.8) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1823.29.14](https://indike.org/pramana/in.bauddha.taisho.1823.29.14) · Pramāṇa
