[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 29.17 # 俱舍論頌疏論本 29.17 俱舍論頌疏論本 29.17 - **Language:** Classical Chinese ### [29.17](https://indike.org/pramana/in.bauddha.taisho.1823.29.17) 滅受想解脫，微微無間生者，滅定解脫，有解厭背受想，有釋厭背一切有所緣心，有釋解脫定障，故名解脫。微微心後此定現前。入滅定心總有三種：一者想心、二者微細心、三者微微心。前對想心已名微細，此更微細，故名微微。從微微心入滅盡定。 > "The liberation of the cessation of sensation and ideation arises immediately after the extremely subtle \[mind\]": regarding the liberation of the cessation concentration, some explain that it turns away from sensation and ideation; some explain that it turns away from all minds that have an intentional object; some explain that it is liberated from the hindrances to concentration; hence it is called a liberation. This concentration manifests immediately after an extremely subtle mind. Minds entering the concentration of cessation are of three kinds in total: first, the mind with ideation; second, the subtle mind; third, the extremely subtle mind. Compared to the mind with ideation, the previous one was already called subtle; this one is even more subtle, hence called extremely subtle. One enters the concentration of cessation from the extremely subtle mind. > — English (machine translation) (machine translation) - [Previous: 29.16](https://indike.org/pramana/in.bauddha.taisho.1823.29.16) - [Next: 29.18](https://indike.org/pramana/in.bauddha.taisho.1823.29.18) - [Up: 29](https://indike.org/pramana/in.bauddha.taisho.1823.29) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.29.17) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.29.17](https://indike.org/pramana/in.bauddha.taisho.1823.29.17) · Pramāṇa