[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 29.5 # 俱舍論頌疏論本 29.5 俱舍論頌疏論本 29.5 - **Language:** Classical Chinese ### [29.5](https://indike.org/pramana/in.bauddha.taisho.1823.29.5) 慈悲無瞋性，喜喜捨無貪者，出體也。慈悲二種，無瞋為體。若依論主，慈用無瞋，悲是不害也，喜即喜受，捨即無貪。此慈悲等若并眷屬，五蘊為體。問：「若捨無貪性，如何能治瞋？」答：「此所治瞋，貪所引故。若依論主，捨用無貪無瞋二法為體。」 > 'Benevolence and compassion are non-hatred in nature, sympathetic joy is joy, equanimity is non-greed' reveals their intrinsic nature. Benevolence and compassion have non-hatred as their nature. If following the author of the treatise, benevolence uses non-hatred, compassion is non-malice, sympathetic joy is the feeling of joy, and equanimity is non-greed. Benevolence, compassion, and the rest, if taken together with their retinue, have the five aggregates as their nature. Question: 'If equanimity is non-greed in nature, how can it counteract hatred?' Answer: 'The hatred counteracted here is induced by greed. If following the author of the treatise, equanimity has the two dharmas of non-greed and non-hatred as its nature.' > — English (machine translation) (machine translation) - [Previous: 29.4](https://indike.org/pramana/in.bauddha.taisho.1823.29.4) - [Next: 29.6](https://indike.org/pramana/in.bauddha.taisho.1823.29.6) - [Up: 29](https://indike.org/pramana/in.bauddha.taisho.1823.29) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.29.5) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.29.5](https://indike.org/pramana/in.bauddha.taisho.1823.29.5) · Pramāṇa