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# 俱舍論頌疏論本 29.77

俱舍論頌疏論本 29.77

- **Language:** Classical Chinese

### [29.77](https://indike.org/pramana/in.bauddha.taisho.1823.29.77)

「婆抱梨諦聽，能解諸結法，  
謂依心故染，亦依心故淨，  
我實無我性，顛倒故執有，  
無有情無我，唯有有因法。  
謂十二有支，所攝蘊處界，  
審思此一切，無補特伽羅。  
既觀內是空，觀外空亦爾，  
能修空觀者，亦都不可得。」

> "‘Listen attentively, Bāvari,  
> To the Dharma that can untie all knots:  
> Conditioned by the mind, there is defilement;  
> Conditioned by the mind, there is also purification.  
> A self actually lacks the nature of a self;  
> Owing to inversion, one grasps it as existent.  
> There is neither sentient being nor self;  
> There are only phenomena having causes.  
> Namely, the twelve limbs of existence,  
> And the aggregates, sensory bases, and elements they subsume.  
> Examining all these thoroughly,  
> There is no person (pudgala).  
> Having observed that the internal is empty,  
> Observe that the external is empty in like manner;  
> Even the one who can cultivate the contemplation of emptiness  
> Is completely unfindable.’"  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.29.77) — English, machine translation

## Linked texts (1)

- [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.29.26) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1823.29.77](https://indike.org/pramana/in.bauddha.taisho.1823.29.77) · Pramāṇa
