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# 俱舍論頌疏論本 29.8

俱舍論頌疏論本 29.8

- **Language:** Classical Chinese

### [29.8](https://indike.org/pramana/in.bauddha.taisho.1823.29.8)

喜初二靜慮，餘六或五十者，明依地也。喜無量唯依初、二禪立。餘六者，謂餘三無量依六地也，謂四靜慮、未至、中間。或五者，或有師說唯依五地，除未至地，謂修無量是容預位，已離欲者方能修故，故除未至。或有欲令此四無量通依十地，謂欲界、四根本禪及四禪近分，并中間。此意欲令定不定地根本加行皆無量攝，故通十地。

> "\[Appreciative\] joy \[relies on\] the first two dhyānas; the remaining \[three rely on\] six, or five, or ten" explains the levels on which they rely. The immeasurable of appreciative joy is established relying solely on the first and second dhyānas. "The remaining six" means that the remaining three immeasurables rely on six levels: the four dhyānas, the threshold (anāgamya), and the intermediate \[dhyāna\]. "Or five": some masters say they rely only on five levels, excluding the threshold level; they state that cultivating the immeasurables is a relaxed state and that only those who are already detached from desire can cultivate them, hence the threshold is excluded. Others wish to maintain that these four immeasurables rely universally on ten levels: the desire realm, the four fundamental dhyānas, the preliminary stages (sāmantaka) of the four dhyānas, and the intermediate \[dhyāna\]. The intention here is that both the fundamental and preparatory stages of concentrated and non-concentrated levels are subsumed under the immeasurables; hence they are common to ten levels.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.29.8) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1823.29.8](https://indike.org/pramana/in.bauddha.taisho.1823.29.8) · Pramāṇa
