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# 俱舍論頌疏論本 3.101

俱舍論頌疏論本 3.101

- **Language:** Classical Chinese

### [3.101](https://indike.org/pramana/in.bauddha.taisho.1823.3.101)

聖者未離欲，除二淨一形者，此明未離欲聖者，極多亦成十九根也，謂初二果及不還向，名未離欲聖也。除二淨一形者，明所除根。若住見道，除已知、具知二淨。若住修道，除未知、具知二淨。除一形者，女、男根中隨除一種，以諸聖者無二形故。故欲界聖除此三淨，外餘十九根容皆具有也。

> "A noble one not yet free from desire / Excludes two pure ones and one sex": this clarifies that for a noble one who is not yet free from desire, at most they also possess nineteen faculties; that is, those who have attained the first two fruits or are candidates for non-returning are called noble ones not yet free from desire. "Excludes two pure ones and one sex" explains the faculties that are excluded. If abiding on the path of seeing, they exclude the two pure ones of \[the faculty of\] having known and \[the faculty of\] one who fully knows. If abiding on the path of cultivation, they exclude the two pure ones of \[the faculty of\] knowing what is not yet known and \[the faculty of\] one who fully knows. "Excludes one sex" means excluding either the female or male faculty, because noble ones never have two sexes. Therefore, for a noble one in the desire realm, excluding these three pure ones, they may possess all the remaining nineteen faculties.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.3.101) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1823.3.101](https://indike.org/pramana/in.bauddha.taisho.1823.3.101) · Pramāṇa
