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# 俱舍論頌疏論本 3.12

俱舍論頌疏論本 3.12

- **Language:** Classical Chinese

### [3.12](https://indike.org/pramana/in.bauddha.taisho.1823.3.12)

「了自境增上，總立於六根。  
從身立二根，女男性增上。  
於同住雜染，清淨增上故，  
應知命五受，信等立為根。  
未當知已知，具知根亦爾。  
於得後後道，涅槃等增上。」

> "Predominant in cognizing their own objects, / six indriyas are established altogether. / From the body, two indriyas are established, / predominant in the female and male natures. / Because of predominance in abiding together, defilement, / and purification, / one should know that life, the five feelings, / and faith and the rest are established as indriyas. / The indriyas of what is not yet known, what is known, / and fully known are also like this: / predominant in attaining subsequent paths, / nirvāṇa, and so forth."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.3.12) — English, machine translation

## Linked texts (3)

- [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.9.12) — Classical Chinese
- [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.3.9) — Classical Chinese
- [俱舍論實義疏](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosatattvartha*zh-t1561.5.12) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1823.3.12](https://indike.org/pramana/in.bauddha.taisho.1823.3.12) · Pramāṇa
