[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 3.26 # 俱舍論頌疏論本 3.26 俱舍論頌疏論本 3.26 - **Language:** Classical Chinese ### [3.26](https://indike.org/pramana/in.bauddha.taisho.1823.3.26) 釋曰：或言，顯此是餘師意，約流轉、還滅立二十二根。言流轉者，以識為體，於生死中流轉故也。流轉有四：一、流轉所依，謂眼等六根。二、流轉生，由女、男根從彼生故。三、流轉住，謂由命根依彼住故。四、流轉受用，由五受根能領納故。上來約四義立前十四根，思可知也。 > Explanation: the word 'or' indicates that this is the opinion of other masters, establishing the twenty-two indriyas according to saṃsāra and cessation. 'Saṃsāra' has consciousness as its essence, flowing and turning in birth-and-death. Saṃsāra has four aspects: first, the basis of saṃsāra, namely the six indriyas of the eye and so on; second, the arising of saṃsāra, because sentient beings are born from the female and male indriyas; third, the abiding of saṃsāra, because they abide depending on the life indriya; fourth, the experience of saṃsāra, because the five feeling indriyas can experience \[objects\]. The first fourteen indriyas are established above according to these four meanings, which can be understood upon reflection. > — English (machine translation) (machine translation) - [Previous: 3.25](https://indike.org/pramana/in.bauddha.taisho.1823.3.25) - [Next: 3.27](https://indike.org/pramana/in.bauddha.taisho.1823.3.27) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1823.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.3.26) — English, machine translation ## Linked texts (1) - [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.3.14) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.3.26](https://indike.org/pramana/in.bauddha.taisho.1823.3.26) · Pramāṇa