[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 3.55 # 俱舍論頌疏論本 3.55 俱舍論頌疏論本 3.55 - **Language:** Classical Chinese ### [3.55](https://indike.org/pramana/in.bauddha.taisho.1823.3.55) 意餘受信等，一一皆通二者，意根、所餘四受（除憂）、信等五根，此之十根一一皆通有異熟、無異熟二也，謂意、樂、喜、捨，若善惡性及有漏者即有異熟，若無記性及無漏者便無異熟。苦根若善惡性即有異熟，若無記性便無異熟。信等五根，若有漏者名有異熟，若無漏者即無異熟。故此十通二類也。 > "The mind, the remaining feelings, faith, and so forth, each and every one extends to both" means: the mind faculty, the remaining four feelings (excluding grief), and the five faculties of faith and so forth—these ten faculties, each and every one, extend to both possessing ripening and lacking ripening. That is, for mind, pleasure, gladness, and equanimity, if they are of wholesome or unwholesome nature and tainted, they possess ripening; if they are of an unspecified nature and untainted, they lack ripening. For the suffering faculty, if it is of wholesome or unwholesome nature, it possesses ripening; if it is of an unspecified nature, it lacks ripening. For the five faculties of faith and so forth, if they are tainted, they are called possessing ripening; if they are untainted, they lack ripening. Therefore, these ten extend to both categories. > — English (machine translation) (machine translation) - [Previous: 3.54](https://indike.org/pramana/in.bauddha.taisho.1823.3.54) - [Next: 3.56](https://indike.org/pramana/in.bauddha.taisho.1823.3.56) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1823.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.3.55) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.3.55](https://indike.org/pramana/in.bauddha.taisho.1823.3.55) · Pramāṇa