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# 俱舍論頌疏論本 3.6

俱舍論頌疏論本 3.6

- **Language:** Classical Chinese

### [3.6](https://indike.org/pramana/in.bauddha.taisho.1823.3.6)

且初述薩婆多宗者，論云：「如是因界已列諸根，即於此中根是何義（問根義也）？最勝自在光顯，是故名根，由此總成根增上義（答根義也。根體勝故名為最勝，根用勝故名為自在也，根體、用雙勝名為光顯，由有最勝自在光顯名為增上。將增上義以釋根也）。此增上義，誰望於誰？（誰二十二根？望誰增上？）頌曰：

> First, regarding the statement of the Sarvāstivāda school, the śāstra states: 'Thus, having listed the indriyas following the dhātus, here, what is the meaning of "indriya"?' (asking the meaning of indriya). 'Being supreme, sovereign, and luminous—for this reason it is called an "indriya"; thus, taken together, it establishes the meaning of predominance in an indriya.' (Answering the meaning of indriya: because the substance of an indriya is superior, it is called 'supreme'; because the function of an indriya is superior, it is called 'sovereign'; having both superior substance and function is called 'luminous'; possessing supremacy, sovereignty, and luminosity is called 'predominance'. Predominance is used to explain the indriya.) 'This meaning of predominance: of what with respect to what?' (Which of the twenty-two indriyas? With respect to what are they predominant?) The verse states:  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.3.6) — English, machine translation

## Linked texts (2)

- [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821.3.5) — Classical Chinese
- [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.3.4) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1823.3.6](https://indike.org/pramana/in.bauddha.taisho.1823.3.6) · Pramāṇa
