<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1823.30.27 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 30.27

# 俱舍論頌疏論本 30.27

俱舍論頌疏論本 30.27

- **Language:** Classical Chinese

### [30.27](https://indike.org/pramana/in.bauddha.taisho.1823.30.27)

從此第五，業生先後分，先難、後明，次破勝論。勝論難云：「若實無我，業已滅壞，云何復能生未來果？」

> From here is the fifth section, on the sequence of karmic arising. First an objection, then clarification, next refuting the Vaiśeṣika. The Vaiśeṣika objects, saying: "If there is truly no self, and karma has already perished, how can it again produce future fruits?"  
> — English (machine translation) (machine translation)

- [Previous: 30.26](https://indike.org/pramana/in.bauddha.taisho.1823.30.26)
- [Next: 30.28](https://indike.org/pramana/in.bauddha.taisho.1823.30.28)
- [Up: 30](https://indike.org/pramana/in.bauddha.taisho.1823.30)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.30.27) — English, machine translation

## Linked texts (1)

- [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.30.10) — Classical Chinese

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1823.30.27](https://indike.org/pramana/in.bauddha.taisho.1823.30.27) · Pramāṇa
