[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 30.28 # 俱舍論頌疏論本 30.28 俱舍論頌疏論本 30.28 - **Language:** Classical Chinese ### [30.28](https://indike.org/pramana/in.bauddha.taisho.1823.30.28) 論主答云：「不從壞業，未來果生，業雖已壞，種子仍在，但從業種相續轉變差別功能生未來果。猶世間果從種生，然果不從已壞種起，亦非從種無間即生，但從種子相續轉變差別功能果方得生。謂種生芽，芽生於莖，莖生於葉，葉生於花，花為最後，方引果生。」 > The author of the treatise answers, saying: "Future fruits do not arise from perished karma. Although the karma has already perished, the seeds still remain; it is solely from the efficacious capacity of the continuum, transformation, and differentiation of the karmic seeds that future fruits arise. It is just as in the world a fruit arises from a seed, yet the fruit does not arise from an already perished seed, nor does it arise immediately from the seed; rather, only from the efficacious capacity of the continuum, transformation, and differentiation of the seed can the fruit arise. That is, the seed produces a sprout, the sprout produces a stem, the stem produces a leaf, the leaf produces a flower, and the flower comes last, whereupon it induces the fruit to arise." > — English (machine translation) (machine translation) - [Previous: 30.27](https://indike.org/pramana/in.bauddha.taisho.1823.30.27) - [Next: 30.29](https://indike.org/pramana/in.bauddha.taisho.1823.30.29) - [Up: 30](https://indike.org/pramana/in.bauddha.taisho.1823.30) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.30.28) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.30.28](https://indike.org/pramana/in.bauddha.taisho.1823.30.28) · Pramāṇa