[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 30.32 # 俱舍論頌疏論本 30.32 俱舍論頌疏論本 30.32 - **Language:** Classical Chinese ### [30.32](https://indike.org/pramana/in.bauddha.taisho.1823.30.32) 論主答云：「由業為先，於色心中熏成種子，即此種子中無間斷，名為相續。即此相續，後後剎那異前前生，故名轉變。即此轉變有勝功能，最後生果，勝餘轉變，故名差別。」 > The author of the treatise answers, saying: "With karma preceding, seeds are perfumed into matter and mind; these very seeds having no interruption within is called 'continuum'. This very continuum arising in subsequent moments differing from the preceding ones is called 'transformation'. This very transformation having a superior capacity that produces the fruit at the very end, surpassing other transformations, is called 'differentiation'." > — English (machine translation) (machine translation) - [Previous: 30.31](https://indike.org/pramana/in.bauddha.taisho.1823.30.31) - [Next: 30.33](https://indike.org/pramana/in.bauddha.taisho.1823.30.33) - [Up: 30](https://indike.org/pramana/in.bauddha.taisho.1823.30) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.30.32) — English, machine translation ## Linked texts (1) - [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821.30.154) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.30.32](https://indike.org/pramana/in.bauddha.taisho.1823.30.32) · Pramāṇa