[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 30.33 # 俱舍論頌疏論本 30.33 俱舍論頌疏論本 30.33 - **Language:** Classical Chinese ### [30.33](https://indike.org/pramana/in.bauddha.taisho.1823.30.33) 因此問答便明先果，即當第五分也。如命終時，於識心中雖帶眾多感當來果所有種子，然此業種略有三種能先引果：一者極重，譬如負債，強者先牽。二者近作，如臨終時逢善惡友，所起善惡便先引果。三者數作，謂一生來其數作業，能先引果。故經部師有此頌曰： > Due to this question and answer, the prior \[ripening of\] fruits is explained, which corresponds to the fifth section. For example, at the time of death, although the mind of consciousness bears many seeds that will bring about future fruits, there are summarily three kinds of such karmic seeds that can induce fruits first: First, the extremely heavy—like being in debt, the strongest pulls first. Second, the recently performed—such as encountering good or bad spiritual companions at the point of death, the good or evil that arises will induce its fruit first. Third, the frequently performed—that is, karma that one has frequently performed throughout life can induce its fruit first. Therefore, the Sautrāntika master has this verse: > — English (machine translation) (machine translation) - [Previous: 30.32](https://indike.org/pramana/in.bauddha.taisho.1823.30.32) - [Next: 30.34](https://indike.org/pramana/in.bauddha.taisho.1823.30.34) - [Up: 30](https://indike.org/pramana/in.bauddha.taisho.1823.30) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.30.33) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.30.33](https://indike.org/pramana/in.bauddha.taisho.1823.30.33) · Pramāṇa