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# 俱舍論頌疏論本 4.20

俱舍論頌疏論本 4.20

- **Language:** Classical Chinese

### [4.20](https://indike.org/pramana/in.bauddha.taisho.1823.4.20)

釋曰：前三句標列，第四句釋得大地法名。受謂領納，此有三種：苦、樂、俱非，有差別故（俱非是捨受也）。想者取像，謂於前境取差別相。思者造作，謂能令心有所造作。觸謂觸對，根、境、識三和合而生，能有觸對。欲謂希求所作事業。慧謂於法能有簡擇。念謂於緣明記不忘。作意者，動作於意，謂能令心警覺為性。勝解者，謂能於境印可，此事如此，非不如是，起殊勝解。三摩地者，此云等持，平等持心於一境轉，亦持心所，從強說心。

> Explanation: The first three lines indicate and enumerate them; the fourth line explains why they obtain the name of universal factors. Sensation means experiencing; this is of three kinds: painful, pleasurable, and neither, because there are distinctions (neither is the sensation of equanimity). Ideation is the grasping of images, that is, grasping distinct marks with respect to the objective field before one. Volition is mental construction, that is, being able to cause the mind to perform mental construction. Contact means impingement, arising from the coming together of faculty, object, and consciousness, having the ability to impinge. Desire means longing for an action to be undertaken. Wisdom means having discernment regarding phenomena. Mindfulness means clearly recording and not forgetting regarding conditions. Attention is activating the mind, that is, having the nature of alerting the mind. Resolve means certifying with respect to an object: 'this matter is like this, it is not otherwise,' giving rise to distinctive understanding. Samādhi is called here 'equipoise' (samādhi); it maintains the mind equally to function on a single object, and also maintains the mental factors, being spoken of as mind by way of the dominant factor.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.4.20) — English, machine translation

## Linked texts (1)

- [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.4.12) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1823.4.20](https://indike.org/pramana/in.bauddha.taisho.1823.4.20) · Pramāṇa
