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# 俱舍論頌疏論本 4.3

俱舍論頌疏論本 4.3

- **Language:** Classical Chinese

### [4.3](https://indike.org/pramana/in.bauddha.taisho.1823.4.3)

且初明色法俱生者，論問起云：「今應思擇一切有為，如相不同，生亦各異，為有諸法決定俱生（此總問也）？有定俱生（總答）。謂一切法略有五品：一色、二心、三心所、四不相應行、五無為法。無為無生，此中不說（此總標諸法，意取俱生，簡無為也）。今先辨色決定俱生（別問色也）。」頌曰：

> First, explaining the co-arising of material phenomena, the treatise introduces with a question: "Now it should be investigated: since the characteristics of all conditioned phenomena are not the same and their arisings also differ, are there phenomena that definitely arise together? (This is the general question.) There are those that definitely arise together (general answer). That is to say, all phenomena are broadly of five categories: first, matter; second, mind; third, mental factors; fourth, formations not associated \[with mind\]; fifth, unconditioned phenomena. Unconditioned phenomena are unborn, and are not discussed here (this generally marks all phenomena, intending to take those that co-arise and excluding unconditioned phenomena). Now we first distinguish the definite co-arising of matter (specifically inquiring about matter)." The verse says:  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.4.3) — English, machine translation

## Linked texts (1)

- [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.4.4) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1823.4.3](https://indike.org/pramana/in.bauddha.taisho.1823.4.3) · Pramāṇa
