[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 4.42 # 俱舍論頌疏論本 4.42 俱舍論頌疏論本 4.42 - **Language:** Classical Chinese ### [4.42](https://indike.org/pramana/in.bauddha.taisho.1823.4.42) 無覆許十二者，欲無覆心異熟生等也，此有十二心所俱生，謂大地十，及與尋、伺。言許者，依薩婆多宗，惡作不通無記，故於無覆無記心唯許有十二。不同經部意，惡作通無記心，無記心中更加惡作故，得有十三，非所許也。 > Regarding "The unobscured is accepted as having twelve": this refers to the desire\[-realm\] unobscured minds born of maturation and so on. These have twelve mental factors co-arising, namely the ten great ground \[factors\] as well as investigation and scrutiny. The word "accepted" indicates that according to the Sarvāstivāda school, remorse does not extend to the indeterminate; therefore in the unobscured indeterminate mind only twelve are accepted. This differs from the Sautrāntika view that remorse extends to the indeterminate mind; adding remorse to the indeterminate mind yields thirteen, which is not what is accepted here. > — English (machine translation) (machine translation) - [Previous: 4.41](https://indike.org/pramana/in.bauddha.taisho.1823.4.41) - [Next: 4.43](https://indike.org/pramana/in.bauddha.taisho.1823.4.43) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1823.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.4.42) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.4.42](https://indike.org/pramana/in.bauddha.taisho.1823.4.42) · Pramāṇa