[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 4.55 # 俱舍論頌疏論本 4.55 俱舍論頌疏論本 4.55 - **Language:** Classical Chinese ### [4.55](https://indike.org/pramana/in.bauddha.taisho.1823.4.55) 唯於欲色有者，三界分別，如是愛敬，欲色界有，無色界無。問：「豈不信、慚大善地法，無色亦有？」答：「愛敬有二，謂緣於法、補特伽羅。緣法愛敬通三界有。此中意說緣補特伽羅者，故欲、色有，無色界無。補特伽羅，此云數取趣，謂數取諸趣也。」 > Regarding "Existing only in \[the realms of\] desire and form": differentiating by the three realms, such affection and respect exist in the desire and form realms, and are absent in the formless realm. Question: "Are faith and shame not great wholesome ground factors, which exist in the formless realm as well?" Answer: "Affection and respect are of two kinds: taking phenomena as their object, and taking persons (pudgala) as their object. Affection and respect directed toward phenomena exist universally in the three realms. What is intended here is that which takes persons as its object; therefore it exists in desire and form, but is absent in the formless realm. 'Pudgala' is translated here as 'frequently taking destinies', meaning one who repeatedly takes rebirth in the various destinies." > — English (machine translation) (machine translation) - [Previous: 4.54](https://indike.org/pramana/in.bauddha.taisho.1823.4.54) - [Next: 4.56](https://indike.org/pramana/in.bauddha.taisho.1823.4.56) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1823.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.4.55) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.4.55](https://indike.org/pramana/in.bauddha.taisho.1823.4.55) · Pramāṇa