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# 俱舍論頌疏論本 4.60

俱舍論頌疏論本 4.60

- **Language:** Classical Chinese

### [4.60](https://indike.org/pramana/in.bauddha.taisho.1823.4.60)

憍由染自法者，自法，謂自身色力等法也。謂憍染著自法為先，令心傲逸，無所顧性。論云：「有餘師說，如因酒生欣舉差別，說名為醉。如是貪生欣舉差別，說名為憍，是謂憍、慢差別之相。」已上兩段不同，總是第三，明相似殊竟。

> Regarding "Complacency, through attachment to one's own states": "one's own states" refers to one's own physical form, strength, and other phenomena. That is, complacency (mada) takes attachment to one's own states as its prerequisite, making the mind arrogant and negligent, lacking all regard. The treatise states: "Other masters say: just as the distinct excitement and elation generated by liquor is called intoxication, so the distinct excitement and elation generated by greed is called complacency. Such is the characteristic difference between complacency and pride." The above two sections, differing \[in topic\], conclude the third part clarifying subtle distinctions between similar \[factors\].  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.4.60) — English, machine translation

## Linked texts (1)

- [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.4.28) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1823.4.60](https://indike.org/pramana/in.bauddha.taisho.1823.4.60) · Pramāṇa
