[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 4.76 # 俱舍論頌疏論本 4.76 俱舍論頌疏論本 4.76 - **Language:** Classical Chinese ### [4.76](https://indike.org/pramana/in.bauddha.taisho.1823.4.76) 又依《大毘婆沙》一百五十八云：「得有四種：一與彼法俱（此是法俱得，亦名如影隨形得）；二在彼法前（此是法前得，亦名牛王引前得也）；三在彼法後（此是法後得，亦名犢子隨後得）；四非彼法前後俱（謂無為上得也）。其所得法則有六種：一有所得法唯有俱得，如異熟生等；二有所得法唯有前得，如三類智邊世俗智等，有說此等亦有俱得，應在第四類攝（解云：第四類者，是第四所得法，通俱得前得也）；三有所得法唯有俱得後得，如別解脫戒等；四有所得法唯有俱得前得，如道類智忍等；五有所得法具有前後俱得，如所餘善染等；六有所得法不可說有前後及俱，而有諸得者，謂擇滅、非擇滅法。」 > Furthermore, according to the Mahāvibhāṣā, fascicle 158: "Acquisition is of four kinds: (1) simultaneous with that dharma (this is simultaneous acquisition with the dharma, also called acquisition like a shadow following the body); (2) prior to that dharma (this is prior acquisition to the dharma, also called acquisition like a bull-king leading in front); (3) subsequent to that dharma (this is subsequent acquisition to the dharma, also called acquisition like a calf following behind); (4) neither prior, subsequent, nor simultaneous with that dharma (referring to acquisition upon the unconditioned). As for the acquired dharmas, there are six kinds: (1) some acquired dharmas have only simultaneous acquisition, such as those born of karmic maturation and the like; (2) some acquired dharmas have only prior acquisition, such as conventional knowledge flanking the three category knowledges and the like—some say these also have simultaneous acquisition, which should be subsumed under the fourth class (the explanation states: the fourth class refers to the fourth kind of acquired dharma, which includes both simultaneous and prior acquisition); (3) some acquired dharmas have only simultaneous and subsequent acquisition, such as prātimokṣa vows and the like; (4) some acquired dharmas have only simultaneous and prior acquisition, such as patience regarding the category knowledge of the path and the like; (5) some acquired dharmas possess prior, subsequent, and simultaneous acquisition, such as the remaining wholesome and defiled dharmas and the like; (6) some acquired dharmas cannot be said to have prior, subsequent, or simultaneous \[acquisition\], yet have acquisitions, namely the dharmas of analytical cessation and non-analytical cessation." > — English (machine translation) (machine translation) - [Previous: 4.75](https://indike.org/pramana/in.bauddha.taisho.1823.4.75) - [Next: 4.77](https://indike.org/pramana/in.bauddha.taisho.1823.4.77) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1823.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.4.76) — English, machine translation ## Linked texts (2) - [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821.4.216) — Classical Chinese - [阿毘達磨大毘婆沙論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.sarvastivada.jnanaprasthana!mahavibhasa*zh-xuanzang.158.7) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.4.76](https://indike.org/pramana/in.bauddha.taisho.1823.4.76) · Pramāṇa