[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 5.19 # 俱舍論頌疏論本 5.19 俱舍論頌疏論本 5.19 - **Language:** Classical Chinese ### [5.19](https://indike.org/pramana/in.bauddha.taisho.1823.5.19) 善二受不定者，善者，三性門也。謂滅盡定性唯是善，非無記染，謂是善心所等起故。二受不定者，明報時分也。二受謂順生、順後二受也。此滅盡定通順生、順後及不定受，謂約異熟有順生受或順後受。頌言不定，含二不定：一報定時不定、二時報俱不定。故論云：「或有不定受，此報定、時不定。或全不受，謂若於下得般涅槃，此時、報俱不定。如阿羅漢得滅盡定，入般涅槃，不受果耳。」此滅盡定唯招有頂四蘊異熟。 > Regarding "Good, \[and of\] two kinds of feeling or indeterminate": "Good" refers to the section on the three natures. That is, the nature of the absorption of cessation is solely good; it is not indeterminate or defiled, because it is equitably raised by a good mind. "\[Of\] two kinds of feeling or indeterminate" clarifies the timing of its retribution. The two kinds of feeling refer to the two feelings: to be experienced in the next lifetime, and to be experienced in a subsequent lifetime. This absorption of cessation extends to \[retribution\] to be experienced in the next lifetime, to be experienced in a subsequent lifetime, and of indeterminate experience; that is, in terms of retribution, it has \[the karma of\] feeling in the next lifetime or feeling in a subsequent lifetime. When the verse says "indeterminate", it subsumes two kinds of indeterminacy: first, the retribution is determinate while the timing is indeterminate; second, both timing and retribution are indeterminate. Thus the treatise says: "Either it has indeterminate feeling—here the retribution is determinate and the timing is indeterminate; or it is not felt at all—that is, if one attains parinirvāṇa in a lower \[realm\], both its timing and its retribution are indeterminate. Just as an arhat, having attained the absorption of cessation, enters parinirvāṇa and does not experience its fruit." This absorption of cessation only attracts the retribution of the four skandhas of the Peak of Existence. > — English (machine translation) (machine translation) - [Previous: 5.18](https://indike.org/pramana/in.bauddha.taisho.1823.5.18) - [Next: 5.20](https://indike.org/pramana/in.bauddha.taisho.1823.5.20) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1823.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.5.19) — English, machine translation ## Linked texts (1) - [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821.5.54) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.5.19](https://indike.org/pramana/in.bauddha.taisho.1823.5.19) · Pramāṇa