[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 5.40 # 俱舍論頌疏論本 5.40 俱舍論頌疏論本 5.40 - **Language:** Classical Chinese ### [5.40](https://indike.org/pramana/in.bauddha.taisho.1823.5.40) 從此第二，釋難。依經部宗，四相是假，不許有宗未來有體，實有生相，故論云：「若生在未來，生所生法，未來一切法何不頓生？」頌曰： > From here, the second part resolves an objection. According to the Sautrāntika school, the four characteristics are designated as nominal; they do not accept the Sarvāstivāda view that the future has an entity and that the characteristic of arising truly exists. Therefore the Śāstra states: "If arising exists in the future and gives rise to that which is to be arisen, why do not all future dharmas arise all at once?" The verse states: > — English (machine translation) (machine translation) - [Previous: 5.39](https://indike.org/pramana/in.bauddha.taisho.1823.5.39) - [Next: 5.41](https://indike.org/pramana/in.bauddha.taisho.1823.5.41) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1823.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.5.40) — English, machine translation ## Linked texts (4) - [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821.5.195) — Classical Chinese - [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.14.8) — Classical Chinese - [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.5.30) — Classical Chinese - [阿毘達磨藏顯宗論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosasastrakarikabhasya*zh-xuanzang.8.4) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.5.40](https://indike.org/pramana/in.bauddha.taisho.1823.5.40) · Pramāṇa