[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 5.42 # 俱舍論頌疏論本 5.42 俱舍論頌疏論本 5.42 - **Language:** Classical Chinese ### [5.42](https://indike.org/pramana/in.bauddha.taisho.1823.5.42) 釋曰：此兩句答經部宗難也。因者，六因。緣者，謂四緣。論云：「非離所餘因緣和合，唯生相力能生所生，故諸未來非皆頓起。」 > Explanation: these two lines answer the objection of the Sautrāntika school. "Causes" refers to the six causes. "Conditions" refers to the four conditions. The Śāstra states: "It is not apart from the combination of the remaining causes and conditions that the power of the characteristic of arising alone can give rise to that which is to be arisen; therefore, all future \[dharmas\] do not arise all at once." > — English (machine translation) (machine translation) - [Previous: 5.41](https://indike.org/pramana/in.bauddha.taisho.1823.5.41) - [Next: 5.43](https://indike.org/pramana/in.bauddha.taisho.1823.5.43) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1823.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.5.42) — English, machine translation ## Linked texts (3) - [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.14.10) — Classical Chinese - [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.5.32) — Classical Chinese - [阿毘達磨藏顯宗論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosasastrakarikabhasya*zh-xuanzang.8.6) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.5.42](https://indike.org/pramana/in.bauddha.taisho.1823.5.42) · Pramāṇa