[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 6.27 # 俱舍論頌疏論本 6.27 俱舍論頌疏論本 6.27 - **Language:** Classical Chinese ### [6.27](https://indike.org/pramana/in.bauddha.taisho.1823.6.27) 道展轉九地者，前言自地依有漏說，若無漏道，九地相望皆互為同類因。言九地者，謂未至、中間、四靜慮、三無色也。依此九地起無漏道，一一皆與九地為因。依未至地起無漏道，能與九地道諦為因，乃至無所有處起無漏道，亦與九地為同類因。論云：「此於諸地皆如客住，不墮界攝，非諸地愛攝為已有，是故九地道雖不同而展轉為因，由同類故。」解云：無漏非界繫，雖起於諸地，如客人住也。有漏愛攝，故墮界攝。若無漏法，非九地愛攝為已有，故無漏道不墮界攝也。 > Regarding "the path mutually \[among\] the nine stages": what was previously said about "one's own stage" was stated based on the conditioned with out-flows (sāsrava). In the case of the undefiled (anāsrava) path, when the nine stages are viewed in relation to one another, they are all mutually similar causes (sabhāgahetu) for one another. The "nine stages" refer to the preliminary (anāgamya), the intermediate (dhyānāntara), the four dhyānas, and the three formless \[absorptions\]. Generating the undefiled path based on these nine stages, each and every one serves as a cause for the nine stages. Arising in reliance upon the preliminary stage, the undefiled path can serve as a cause for the truth of the path in the nine stages, up to: arising in reliance upon the stage of nothingness (ākiṃcanyāyatana), the undefiled path also serves as a similar cause for the nine stages. The treatise says: "These reside in all stages like guests; they are not subsumed within the realms (dhātu) and are not appropriated as their own by the craving (tṛṣṇā) belonging to those stages. Therefore, although the paths of the nine stages are not identical, they mutually serve as causes for one another because they are of the same kind." The explanation says: The undefiled is not bound to a realm; though it arises in various stages, it is like a guest residing \[there\]. Conditioned things with out-flows are appropriated by craving, and therefore fall within the subsumption of the realms. Undefiled phenomena are not appropriated as their own by the craving of the nine stages, and therefore the undefiled path does not fall within the subsumption of the realms. > — English (machine translation) (machine translation) - [Previous: 6.26](https://indike.org/pramana/in.bauddha.taisho.1823.6.26) - [Next: 6.28](https://indike.org/pramana/in.bauddha.taisho.1823.6.28) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1823.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.6.27) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.6.27](https://indike.org/pramana/in.bauddha.taisho.1823.6.27) · Pramāṇa