[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 6.47 # 俱舍論頌疏論本 6.47 俱舍論頌疏論本 6.47 - **Language:** Classical Chinese ### [6.47](https://indike.org/pramana/in.bauddha.taisho.1823.6.47) 釋曰：上句出體，下句釋妨。果有為離繫者，釋體也。果有二種：一者有為，謂士用、增上、等流、異熟，此為六因所引生故，名之為果。二者離繫，擇滅為體，由道所證擇滅名果，道為證因，非為生因，故此證因非六因攝。 > Explanation: The upper line identifies the real entity, and the lower line resolves an objection. 'Results are conditioned and disjunction' explains the real entity. There are two kinds of results: first, conditioned \[results\], namely \[the results of\] human effort (puruṣakāra), predominance (adhipati), outflow (niṣyanda), and ripening (vipāka); because these are induced and produced by the six causes, they are called results. Second, disjunction (visaṃyoga), which has analytical cessation (pratisaṃkhyā-nirodha) as its nature; analytical cessation is called a result because it is realized through the path. The path is a realizing cause (prāpti-hetu), not a producing cause (janma-hetu); therefore, this realizing cause is not subsumed under the six causes. > — English (machine translation) (machine translation) - [Previous: 6.46](https://indike.org/pramana/in.bauddha.taisho.1823.6.46) - [Next: 6.48](https://indike.org/pramana/in.bauddha.taisho.1823.6.48) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1823.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.6.47) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.6.47](https://indike.org/pramana/in.bauddha.taisho.1823.6.47) · Pramāṇa