[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 6.60 # 俱舍論頌疏論本 6.60 俱舍論頌疏論本 6.60 - **Language:** Classical Chinese ### [6.60](https://indike.org/pramana/in.bauddha.taisho.1823.6.60) 除前有為法，有為增上果者，有為法生，餘法不障，是增上果，故增上果唯有為法。除前者，謂前已生有為諸法非增上果，謂果望因，或俱或後，必無果前因後，故言除前也。重言有為者，是除前外諸餘有為，此餘有為或與因俱，或在因後，名增上果。論云：「言增上果者，顯依主釋也。增上之果。問：『士用、增上二果何殊？』答：『士用果名唯對作者，增上果稱通對此餘。如匠所成，對能成匠，俱得士用、增上果名；對餘非匠，唯增上果。』」解云：謂匠造屋，屋對匠人是士用果，亦增上果。屋對非匠，唯增上果，以非匠不造屋，屋望非匠非士用果也。 > 'Excepting preceding conditioned dharmas, conditioned \[dharmas\] are the result of predominance': when a conditioned dharma arises and other dharmas do not obstruct it, it is a predominant result; thus the predominant result consists only of conditioned dharmas. 'Excepting preceding' means that conditioned dharmas that have already arisen previously are not predominant results; when viewing the result in relation to the cause, it is either simultaneous or subsequent, and it is never the case that the result precedes and the cause follows; hence it says 'excepting preceding'. Repeating 'conditioned' refers to all remaining conditioned dharmas aside from those preceding; these remaining conditioned dharmas are either simultaneous with the cause or subsequent to the cause, and are called predominant results. The treatise states: 'Speaking of the result of predominance indicates a dependent compound (tatpuruṣa): the result of predominance. Question: "What is the difference between the two results, human effort and predominance?" Answer: "The name 'result of human effort' is applied solely with respect to an agent; the designation 'result of predominance' applies universally to this and the rest. Like what is fashioned by a craftsman: in relation to the craftsman who can fashion it, it obtains both names, result of human effort and of predominance; in relation to others who are not the craftsman, it is only a result of predominance."' Explanation: when a craftsman builds a house, the house in relation to the craftsman is a result of human effort and also a result of predominance. The house in relation to non-craftsmen is only a result of predominance, because non-craftsmen did not build the house, and with respect to non-craftsmen, the house is not a result of human effort. > — English (machine translation) (machine translation) - [Previous: 6.59](https://indike.org/pramana/in.bauddha.taisho.1823.6.59) - [Next: 6.61](https://indike.org/pramana/in.bauddha.taisho.1823.6.61) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1823.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.6.60) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.6.60](https://indike.org/pramana/in.bauddha.taisho.1823.6.60) · Pramāṇa