[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 7.18 # 俱舍論頌疏論本 7.18 俱舍論頌疏論本 7.18 - **Language:** Classical Chinese ### [7.18](https://indike.org/pramana/in.bauddha.taisho.1823.7.18) 釋曰：前三句辨緣生法，第四一句遮外道宗。心、心所由四者，謂心、心所由四緣生。此中因緣謂五因性。等無間緣者，謂心、心所必須前念等無間緣引發生故。所緣緣者，緣境起故。增上緣者，除自性外，餘一切法皆不障故。 > Explanation: The first three lines distinguish phenomena produced by conditions; the fourth line refutes the doctrines of tīrthikas. > > "Mind and mental factors \[arise\] from four": this means that mind and mental factors are produced from four conditions. Here, the condition as cause (hetupratyaya) refers to the nature of the five causes. The condition as immediately contiguous \[antecedent\] (samanantarapratyaya) means that mind and mental factors must be induced and produced by an immediately contiguous condition of the preceding moment. The condition as object of cognition (ālambanapratyaya) means that they arise by taking an objective sphere as condition. The condition as predominance (adhipatipratyaya) means that, apart from their own intrinsic nature, all other phenomena do not obstruct them. > — English (machine translation) (machine translation) - [Previous: 7.17](https://indike.org/pramana/in.bauddha.taisho.1823.7.17) - [Next: 7.19](https://indike.org/pramana/in.bauddha.taisho.1823.7.19) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1823.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.7.18) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.7.18](https://indike.org/pramana/in.bauddha.taisho.1823.7.18) · Pramāṇa