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# 俱舍論頌疏論本 7.63

俱舍論頌疏論本 7.63

- **Language:** Classical Chinese

### [7.63](https://indike.org/pramana/in.bauddha.taisho.1823.7.63)

釋曰：此是論主引雜心師頌，明得心多少也。彼說染心現起得九，此論說得染有十四心，謂欲界六、色界得六、無色界得二也。此論據染心重得說十四心，彼論約單得唯說九心。此論十四心中，有五心重得，謂色界染心且兩度得：一欲界染時得、二色界染時得，《雜心》除一心也。無色界染心及與學心各三度得，謂三界染時，皆得也。《雜心》各除二，兼前一心，總除五也，故說得九。各據一義，亦不相違。

> The explanation says: Here the author of the treatise cites a verse from the master of the \*Miśrakābhidharmahṛdaya\* to clarify the number of minds acquired. That work says that when a defiled mind arises into presence, nine are acquired; this treatise says that \[when defiled minds arise\] fourteen minds are acquired—namely, six in the desire realm, six in the subtle-form realm, and two in the formless realm. This treatise speaks of fourteen minds on the basis of repeatedly acquired defiled minds, whereas that treatise speaks of only nine minds based on singular acquisition. Among the fourteen minds in this treatise, there are five minds that are repeatedly acquired: the defiled mind of the subtle-form realm is acquired twice—first, acquired during desire-realm defilement; second, acquired during subtle-form-realm defilement; the \*Miśrakābhidharmahṛdaya\* excludes one mind \[as a duplicate\]. The defiled mind of the formless realm and the śaikṣa mind are each acquired three times, meaning they are acquired during the defilement of all three realms; the \*Miśrakābhidharmahṛdaya\* excludes two from each, which, together with the previous one mind, excludes five in total, hence it says nine are acquired. Each is based on a particular perspective, and there is no contradiction between them.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.7.63) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1823.7.63](https://indike.org/pramana/in.bauddha.taisho.1823.7.63) · Pramāṇa
