[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 7.9 # 俱舍論頌疏論本 7.9 俱舍論頌疏論本 7.9 - **Language:** Classical Chinese ### [7.9](https://indike.org/pramana/in.bauddha.taisho.1823.7.9) 增上即能作者，謂增上緣性即能作因，以即能作因為增上緣，故此緣體廣，名增上緣，一切皆是增上緣故。問：「既一切法皆所緣緣，此增上緣何獨體廣？」答：「論有兩釋。第一解云：俱有諸法未嘗為所緣，然為增上故，唯此體廣。解云：如無我觀，亦觀一切法，於第一念不見俱有故，俱有諸法未嘗為所緣；然此俱有法為增上緣故，增上體廣也。第二解云：或所作廣，名增上緣，以一切法各除自性，與一切有為為增上緣故。」 > 'The predominant is the efficient \[cause\]' means that the nature of the predominant condition is itself the efficient cause. Because the efficient cause is itself the predominant condition, the substance of this condition is broad, and it is named the predominant condition, for everything is a predominant condition. Question: "Since all dharmas are objective-support conditions, why is this predominant condition alone \[said to have\] a broad substance?" Answer: "The treatise provides two explanations. The first explanation states: Coexistent dharmas are never objective supports, yet they are predominant \[conditions\]; therefore this alone has a broad substance. The explanation says: Just as the contemplation of non-self also contemplates all dharmas, in the first moment it does not see coexistent \[dharmas\], so coexistent dharmas are never objective supports; yet these coexistent dharmas serve as predominant conditions, so the predominant \[condition's\] substance is broad. The second explanation states: Or, because what it does is broad, it is called the predominant condition, since all dharmas, each excluding its own self-nature, serve as predominant conditions for all conditioned \[dharmas\]." > — English (machine translation) (machine translation) - [Previous: 7.8](https://indike.org/pramana/in.bauddha.taisho.1823.7.8) - [Next: 7.10](https://indike.org/pramana/in.bauddha.taisho.1823.7.10) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1823.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.7.9) — English, machine translation ## Linked texts (1) - [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.7.6) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.7.9](https://indike.org/pramana/in.bauddha.taisho.1823.7.9) · Pramāṇa