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# 俱舍論頌疏論本 9.28

俱舍論頌疏論本 9.28

- **Language:** Classical Chinese

### [9.28](https://indike.org/pramana/in.bauddha.taisho.1823.9.28)

煩惱業所為，由中有相續者，釋難也。既無實我，應許諸蘊即能從此轉趣餘世中有入胎。為遮此難，故有斯頌。蘊剎那滅，不可從此轉趣餘世，但由數習煩惱業力，令中有蘊相續入胎。

> Regarding "Produced by afflictions and karma, / Continuing through the intermediate existence", this resolves an objection. \[The opponent asks:\] Since there is no real self, one should grant that the aggregates themselves can transition from here to another world, entering the womb via the intermediate existence. To refute this objection, this verse is stated. The aggregates perish moment by moment and cannot transition from here to another world; it is merely through the force of habitual afflictions and karma that the intermediate existence aggregates enter the womb in unbroken continuity.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.9.28) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1823.9.28](https://indike.org/pramana/in.bauddha.taisho.1823.9.28) · Pramāṇa
