[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 9.31 # 俱舍論頌疏論本 9.31 俱舍論頌疏論本 9.31 - **Language:** Classical Chinese ### [9.31](https://indike.org/pramana/in.bauddha.taisho.1823.9.31) 故有輪無初者，明無始也。如是惑、業為因故生，生復為因，起於惑業，從此惑業更復有生，故知有輪旋環無始。 > "Therefore, the wheel of existence is without a beginning" explains beginninglessness. In this way, due to affliction and karma as causes, there is birth; birth in turn acts as a cause, giving rise to affliction and karma; from these afflictions and karma there is birth once again. Therefore, one knows that the wheel of existence turns in a cycle without a beginning. > — English (machine translation) (machine translation) - [Previous: 9.30](https://indike.org/pramana/in.bauddha.taisho.1823.9.30) - [Next: 9.32](https://indike.org/pramana/in.bauddha.taisho.1823.9.32) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1823.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.9.31) — English, machine translation ## Linked texts (4) - [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821.9.80) — Classical Chinese - [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.24.16) — Classical Chinese - [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.9.21) — Classical Chinese - [阿毘達磨藏顯宗論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosasastrakarikabhasya*zh-xuanzang.13.18) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.9.31](https://indike.org/pramana/in.bauddha.taisho.1823.9.31) · Pramāṇa