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# 俱舍論頌疏論本 9.44

俱舍論頌疏論本 9.44

- **Language:** Classical Chinese

### [9.44](https://indike.org/pramana/in.bauddha.taisho.1823.9.44)

釋曰：宿惑位無明者，謂過去生起煩惱時，名宿惑位，此位五蘊至今果熟，總名無明。既是五蘊，獨標無明者，論云：「彼與無明俱時行故，由無明力彼現行故，如說王行，非無導從，王俱勝故，總謂王行（解云：彼者，彼宿惑位五蘊也）。」

> The commentary states: "Ignorance is the stage of past affliction": this refers to the time when afflictions arose in a past birth, which is called the stage of past affliction. The five skandhas of this stage, ripening as fruit in the present, are collectively named ignorance. Since they are the five skandhas, why is ignorance singled out by name? The treatise says: "Because they operated simultaneously with ignorance, and because they manifested by the power of ignorance. Just as when it is said 'the king travels,' it does not mean there is no retinue, yet because the king is preeminent among them, it is collectively referred to as 'the king travels' (Explanation: 'they' refers to those five skandhas of the stage of past affliction)."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.9.44) — English, machine translation

## Linked texts (3)

- [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822.9.92) — Classical Chinese
- [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.25.12) — Classical Chinese
- [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.9.25) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1823.9.44](https://indike.org/pramana/in.bauddha.taisho.1823.9.44) · Pramāṇa
