[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [中觀論疏](https://indike.org/pramana/in.bauddha.taisho.1824) › 10.7 # 中觀論疏 10.7 中觀論疏 10.7 - **Language:** Classical Chinese ### [10.7](https://indike.org/pramana/in.bauddha.taisho.1824.10.7) 「不能正觀空」下，第三明有所得人不解一法，橫為生過。一法者，謂一實相空也。由不善達空，故自墮無三寶四諦，故為空見所害，非是空義破三寶四諦也，故失在於外人，過非是龍樹。故經云「寧起身見，不惡取空，不以身見墮惡道中。」 > From "If one cannot properly contemplate emptiness" downward is the third \[section\], clarifying that people with acquisition do not understand the single dharma and arbitrarily generate faults. The single dharma refers to the emptiness of the single true character. Because they do not skillfully comprehend emptiness, they fall of themselves into the view that there are no Three Jewels or Four Truths; thus they are harmed by the view of emptiness—it is not that the doctrine of emptiness destroys the Three Jewels and Four Truths. Therefore, the fault lies with the outsider; the error is not Nāgārjuna's. Thus a sūtra says: "Better to give rise to a view of the self than to grasp emptiness wrongly; one does not fall into the evil destinies through the view of the self." > — English (machine translation) (machine translation) - [Previous: 10.6](https://indike.org/pramana/in.bauddha.taisho.1824.10.6) - [Next: 10.8](https://indike.org/pramana/in.bauddha.taisho.1824.10.8) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1824.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1824~en-mt.10.7) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1824.10.7](https://indike.org/pramana/in.bauddha.taisho.1824.10.7) · Pramāṇa