[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [中觀論疏](https://indike.org/pramana/in.bauddha.taisho.1824) › 5.9 # 中觀論疏 5.9 中觀論疏 5.9 - **Language:** Classical Chinese ### [5.9](https://indike.org/pramana/in.bauddha.taisho.1824.5.9) 品為二：一長行立義、第二破立。立中三：一總標、二解釋、三總結。初如文。「貪欲有種種名」下，第二解釋。「初名愛」者，如見一色，初起想念，名之為愛；心遂連矚為著；纏綿深固名染；狂心發動名為婬欲。方便引取欲為己物，名為貪欲。前三尚輕，即通於三有；後二遂重，但居欲界。「以此三毒因緣」下，第三總結。三業有三種，《大品經》云「罪業因緣故，三惡道中生；福業因緣故，欲界人天中生；無動業因緣，色無色界中生。」《成論》及《禪經》明福業從欲界至三禪，第四禪已上名無動業。《大品》總相明義，後據別相說之。 > The chapter has two parts: first, establishing the thesis in the prose; second, refuting what was established. In the thesis, there are three parts: first, general statement; second, explanation; third, general summary. The first is as in the text. From "Desire has various names" downward is the second, the explanation. "First named love": as when one sees a form, initially giving rise to ideation and mindfulness, it is named "love"; when the mind successively gazes upon it continuously, it is "attachment"; when it is entangled and deeply rooted, it is named "defilement" (rāga); when the wild mind is aroused, it is named "lust"; when by contrivance one attracts and grasps desire as one's own possession, it is named "craving" (lobha). The first three are still light, and thus pervade the three realms of existence; the latter two are heavy, and reside only in the desire realm. From "Due to the causes and conditions of these three poisons" downward is the third, the general summary. The three kinds of karma are of three types. The Mahāprajñāpāramitā-sūtra says: "Because of the causes and conditions of sinful karma, one is born in the three evil destinies; because of the causes and conditions of meritorious karma, one is born among humans and devas of the desire realm; because of the causes and conditions of immovable karma, one is born in the form and formless realms." The Tattvasiddhi-śāstra and the Dhyāna-sūtra explain that meritorious karma extends from the desire realm up to the third dhyāna, and from the fourth dhyāna upward it is named immovable karma. The Mahāprajñāpāramitā-sūtra explains the meaning in terms of general characteristics, while later \[treatises\] speak of it based on specific characteristics. > — English (machine translation) (machine translation) - [Previous: 5.8](https://indike.org/pramana/in.bauddha.taisho.1824.5.8) - [Next: 5.10](https://indike.org/pramana/in.bauddha.taisho.1824.5.10) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1824.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1824~en-mt.5.9) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1824.5.9](https://indike.org/pramana/in.bauddha.taisho.1824.5.9) · Pramāṇa