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# 中觀論疏 7.13

中觀論疏 7.13

- **Language:** Classical Chinese

### [7.13](https://indike.org/pramana/in.bauddha.taisho.1824.7.13)

「受亦如是」下，第二次明觀受陰，還應如上無常門一異門破、相續門說也。但以覺故，說三受在身者此約凡夫，有所覺知，假違順等緣生於三受，故說有受耳。

> From "Sensation is also like this" onwards, the second part explains the contemplation of the aggregate of sensation; it should also be refuted through the gateways of impermanence and identity-and-difference, and explained through the gateway of continuity, just as above. However, stating that the three sensations exist in the body because of awareness refers to ordinary persons: because they possess awareness, the three sensations arise dependent on agreeable, disagreeable, and neutral conditions, and therefore one merely says that sensation exists.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1824~en-mt.7.13) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1824.7.13](https://indike.org/pramana/in.bauddha.taisho.1824.7.13) · Pramāṇa
