[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [中觀論疏](https://indike.org/pramana/in.bauddha.taisho.1824) › 7.14 # 中觀論疏 7.14 中觀論疏 7.14 - **Language:** Classical Chinese ### [7.14](https://indike.org/pramana/in.bauddha.taisho.1824.7.14) 「想因名相生」下，第三次觀想陰。又開為三：一法說；「如影」下，第二喻說；「想亦如是」下，第三合喻。破想陰正就無自性門，前破色陰就無常門也。「因名相生」者，因善惡名，取好醜相。又因耳聞名、因眼取相，假緣而有，無性即空。 > From "Conception arises conditioned by names and marks" onwards, the third part contemplates the aggregate of conception. This is also divided into three: first, doctrinal explanation; from "Like a shadow" onwards, the second is metaphorical explanation; from "Conception is also like this" onwards, the third synthesizes the metaphor. Refuting the aggregate of conception is done directly through the gateway of lacking self-nature, whereas the earlier refutation of the aggregate of form was through the gateway of impermanence. "Arises conditioned by names and marks" means that, conditioned by names of good and bad, one grasps marks of fine and ugly. Furthermore, conditioned by the ear hearing names and the eye grasping marks, it exists dependently on conditions; lacking intrinsic nature, it is empty. > — English (machine translation) (machine translation) - [Previous: 7.13](https://indike.org/pramana/in.bauddha.taisho.1824.7.13) - [Next: 7.15](https://indike.org/pramana/in.bauddha.taisho.1824.7.15) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1824.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1824~en-mt.7.14) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1824.7.14](https://indike.org/pramana/in.bauddha.taisho.1824.7.14) · Pramāṇa