[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 1.101 # 瑜伽論記 1.101 瑜伽論記 1.101 - **Language:** Classical Chinese ### [1.101](https://indike.org/pramana/in.bauddha.taisho.1828.1.101) 答：三摩呬多此云等引，體通有心、無心，不須言有，其尋等唯是一不定心所，不通無心，彼以有言表通五蘊，故釋論中等持對等引為四句——第三俱言或等持俱亦等引地——謂諸靜慮及諸無色有心定位心心所等，除三摩地，三摩地體唯一別境定數故也。 > Answer: Samāhita is rendered here as 'meditative equipoise'; its substance extends to both states with mind and states without mind, so there is no need to say 'with' (you). Investigation and the like are merely a single unfixed mental factor (aniyata-caitta) and do not extend to states without mind; with the word 'with', it indicates that it extends across the five aggregates. Therefore, in the Commentary, meditative concentration (samādhi) is contrasted with meditative equipoise (samāhita) in four permutations—the third, 'associated with both' or 'associated with meditative concentration', is also the stage of meditative equipoise—namely, the minds, mental factors, and so forth in the states with mind in the various dhyānas and formless attainments, excluding samādhi itself, because the substance of samādhi is solely a single determinative mental factor (viniyata-caitta) of concentration. > — English (machine translation) (machine translation) - [Previous: 1.100](https://indike.org/pramana/in.bauddha.taisho.1828.1.100) - [Next: 1.102](https://indike.org/pramana/in.bauddha.taisho.1828.1.102) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1828.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.1.101) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.1.101](https://indike.org/pramana/in.bauddha.taisho.1828.1.101) · Pramāṇa