[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 1.12 # 瑜伽論記 1.12 瑜伽論記 1.12 - **Language:** Classical Chinese ### [1.12](https://indike.org/pramana/in.bauddha.taisho.1828.1.12) 境中有總、有別。總中云：謂一切境，無顛倒性，不相違性，能隨順性，趣究竟性，與正理教行果相應，故名瑜伽。如次四境與理教行果，相應不違。諸心所緣名之為境，諸智所證名之為理；理深境淺，心所取境；無顛倒性，即所執無。有為無為有，與智所證，理不相違，其我法有。有無為無，境顛倒性情謂然，非實如是，不順正理故。境無倒性，與理相應，境不違教，能隨順行，能趣究果，準亦可知。或四即是四重二諦，此四境與理教行果共相應故。 > Among objects, there are general and specific. In the general, it says: 'All objects, because they have the nature of non-inversion, the nature of non-contradiction, the nature of conformity, and the nature of leading to culmination, are in conjunction with correct reasoning, teaching, practice, and fruition, and are therefore called yoga.' In this order, the four objects are in conjunction and non-contradictory with reasoning, teaching, practice, and fruition. The cognitive objects of the minds are called 'objects', and that which is realized by the wisdoms is called 'reasoning'. Reasoning is profound and objects are shallow; as for the objects grasped by the mind, the nature of non-inversion means that what is conceptually grasped is nonexistent. Conditioned and unconditioned phenomena exist, and they do not contradict the reasoning realized by wisdom; the self and phenomena exist \[only conceptually\]. Where existence and unconditioned phenomena are regarded as nonexistent, that is the inverted nature of objects, which emotional belief takes as such, yet it is not truly so, because it does not accord with correct reasoning. The non-inverted nature of objects is in conjunction with reasoning; that objects do not contradict teaching, can conform to practice, and can lead to the ultimate fruit may likewise be understood by analogy. Alternatively, the four are precisely the fourfold two truths, because these four objects are jointly in conjunction with reasoning, teaching, practice, and fruition. > — English (machine translation) (machine translation) - [Previous: 1.11](https://indike.org/pramana/in.bauddha.taisho.1828.1.11) - [Next: 1.13](https://indike.org/pramana/in.bauddha.taisho.1828.1.13) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1828.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.1.12) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.1.12](https://indike.org/pramana/in.bauddha.taisho.1828.1.12) · Pramāṇa